Results for 'Harold Whitmore Jones'

938 found
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  1. Thomas Hobbes: Loose Ends and Blind Alleys.Harold Whitmore Jones - 1979 - Revue Internationale de Philosophie 33 (129):506.
     
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  2. History of the Royal Society.Thomas Sprat, Jackson I. Copc & Harold Whitmore Jones - 1960 - British Journal for the Philosophy of Science 11 (43):263-264.
     
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  3.  26
    History of the Royal SocietyThomas Sprat Jackson T. Cole Harold Whitmore Jones.Dorothy Stimson - 1959 - Isis 50 (4):510-511.
  4.  34
    Seventeenth and Eighteenth Centuries Thomas White's De Mundo Examined. By Thomas Hobbes. Translated by Harold Whitmore Jones. London: Bradford University Press in conjunction with Crosby Lockwood Staples, 1976. Pp. xi + 518. £18.00. [REVIEW]John Russell - 1977 - British Journal for the History of Science 10 (3):261-262.
  5.  23
    Seventeenth Century Critique du ‘De Mundo’ de Thomas White. By Thomas Hobbes. Ed. by Jean Jacquot and Harold Whitmore Jones. Paris: J. Vrin, 1973. Pp. 548. No price stated. [REVIEW]Alice Stroup - 1975 - British Journal for the History of Science 8 (1):80-81.
  6.  15
    Some reflections on the beginnings of experimental science.H. Whitmore Jones - 1950 - Annals of Science 6 (3):283-292.
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  7.  29
    CS intensity and CS-UCS interval effects in human eyelid conditioning.Harold D. Fishbein, Paul D. Jones & Colin Silverthorne - 1969 - Journal of Experimental Psychology 81 (1):109.
  8.  11
    The" Conflict" Between Business and Religion: Where Does It Come From?Harold B. Jones Jr - 2005 - In Nicholas Capaldi (ed.), Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press.
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  9. Copernicus.Harold Spencer Jones, Hans Reichenbach & Ralph B. Winn - 1944 - Philosophy 19 (73):174-175.
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  10.  27
    Immanuel Kant, Free Market Capitalist.Harold B. Jones - 2004 - Journal of Interdisciplinary Studies 16 (1-2):65-79.
    This essay armies that Kant's philosophy provides a justification for free markets. The myths about Kant are that he was a recluse, knew nothing about business, and that his epistemology divorced reason from reality, while his primary interest was metaphysics. Yet Kant's categorical imperative demands obedience even in the face of uncertainty about the external world. Adam Smith described this principle as the inward testimony of an impartial observer. Smith and Kant put individual decisions at the center of morality, but (...)
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  11.  54
    The ethical leader: An ascetic construct. [REVIEW]Harold B. Jones - 1995 - Journal of Business Ethics 14 (10):867 - 874.
    The way in which ethical standards are neglected or applied is a function of individual character. The best guarantee of ethical leadership, therefore, lies in the identification of those already predisposed to live according to high moral standards. The ascetic construct is offered as a type of personality with such a predisposition. The ascetic is self-controlled, purposeful, and mindful with regard to consequences. The character traits of the ascetic leader are predicted to increase ethical awareness and ethical accountability within his (...)
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  12. Marcus Aurelius, the Stoic Ethic, and Adam Smith.Harold B. Jones - 2010 - Journal of Business Ethics 95 (1):89 - 96.
    In The Theory of Moral Sentiments (TMS) Adam Smith draws on the Stoic idea of a Providence that uses everything for the good of the whole. The process is often painful, so the Stoic ethic insisted on conscious cooperation. Stoic ideas contributed to the rise of science and enjoyed wide popularity in Smith's England. Smith was more influenced by the Stoicism of his professors than by the Epicureanism of Hume. In TMS, Marcus Aurelius's "helmsman" becomes the "impartial spectator," who judges (...)
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  13.  11
    Psychological studies of motion pictures. II-IV.Harold Ellis Jones - 1928 - Berkeley: University of California Press. Edited by Herbert S. Conrad, Horn, Aaron & [From Old Catalog].
    pt. II. Observation and recall as a function of age.--pt. III. Fidelity of report as a measure of adult intelligence.--pt. IV. The technique of mental-test surveys among adults.
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  14.  31
    Sociality in Harold N. Lee's Thought.Martin M. Jones - 1972 - Southern Journal of Philosophy 10 (3):325-331.
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  15.  44
    ‘leviathan’ And The Air Pump: Hobbes, Boyle And The Experimental Life. Including A Translation Of Thomas Hobbes, ‘dialogus De Natura Aeris’ By Simon Schaffer. [REVIEW]Harold Jones - 1987 - British Journal for the History of Science 20 (1):122-123.
  16.  44
    Behaviorism and Psychology. [REVIEW]Harold E. Jones - 1924 - Journal of Philosophy 21 (7):193-194.
  17.  22
    The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project.M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (eds.) - 2011 - Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
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  18.  56
    Arthur Stanley Eddington Memorial Lectureship.Joseph Barcroft, E. W. Birmingham, Max Born, R. B. Braithwaite, W. Maude Brayshaw, G. A. Chase, Henry Dale, Howard Diamond, Herbert Dingle, Winifred Eddington, Wilson Harris, G. B. Jeffery, Martin Johnson, Rufus M. Jones, Harold Spencer Jones, Kathleen Lonsdale, E. J. Maskell, A. Victor Murray, C. E. Raven, F. J. M. Stratton, Hilda Sturge, W. H. Thorpe, Henry T. Tizard, G. M. Trevelyan, Elsie Watchorn, A. N. Whitehead, Edmund T. Whittaker, Alex Wood & H. G. Wood - 1946 - Philosophy 21 (80):287-.
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  19.  35
    Negro Politicians. Harold F. Gosnell.Dewey R. Jones - 1936 - International Journal of Ethics 46 (4):513-515.
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  20.  46
    Special Supplement: MBD, Drug Research and the Schools.Daniel Callahan, Leslie Dach, Harold Edgar, Willard Gaylin, Gerald Klerman, Ruth Macklin, Robert Michels, Robert C. Neville, David Rothman, Margaret Steinfels, Judith P. Swazey, George J. Annas, Larry Brown, Albert DiMascio, Daniel X. Freedman, George Hein, Hubert Jones, Melvin H. King, Ronald Lipman, Sheila Rothman & Robert L. Sprague - 1976 - Hastings Center Report 6 (3):1.
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  21.  75
    Matters of fact.Matthew L. Jones - 2010 - Modern Intellectual History 7 (3):629-642.
    At the end of Matters of Exchange , Harold Cook's major revisionist account of the early modern scientific revolution, he locates the political and economic writings of Bernard Mandeville within the practices and values of contemporaneous Dutch observational medicine. Like Mandeville, Cook describes the potency of early modern capitalism and its attendant value system in generating industry and knowledge; like Mandeville, Cook finds coercive systems of moral regulation to be mistaken in their estimation of human capacities; and like Mandeville, (...)
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  22.  40
    Book Review Section 1. [REVIEW]Charles Strickland, Nancy R. King, Alan H. Jones, Germaine M. Reed, Margaret Glllett, William J. Reese, Robert H. Bremner, Elizabeth Ihle, Geraldine Joncich Clifford, Louis R. Harlan, Frederick M. Binder, Harvey G. Neufeldt, Earle H. West, E. V. Johanningmeier & Harold J. Franz - 1982 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):336-387.
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  23.  14
    Thomas White's De Mundo Examined. Thomas Hobbes, Harold Whitmore.David Lukens - 1977 - Isis 68 (2):328-329.
  24. "The Rhetoric of Science": William Powell Jones[REVIEW]Harold Osborne - 1967 - British Journal of Aesthetics 7 (4):397.
     
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  25.  26
    The Harvard College Observatory: The First Four Directorships, 1839-1919. Bessie Zaban Jones, Lyle Gifford BoydA History of Nautical Astronomy. Charles H. Cotter. [REVIEW]Harold Burstyn - 1973 - Isis 64 (4):560-563.
  26.  21
    Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.Marthe Chandler & Ronnie Littlejohn (eds.) - 2008 - Global Scholarly Publications.
    Edited by Marthe Chandler and Ronnie Littlejohn, this work is a collection of expository and critical essays on the work of Henry Rosemont, Jr., a prominent and influential contemporary philosopher, activist, translator, and educator in the field of Asian and Comparative Philosophy. The essays in this collection take up three major themes in Rosemont's work: his work in Chinese linguistics, his contribution to the theory of human rights, and his interest in East Asian religion. Contributions include works by the leading (...)
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  27. THE INFLUENCE OF HAFIZ ON WESTERN POETRY.Ali Salami - 2008 - Sarjana 24 (2).
    This article examines the influence of the Persian mystic poet Hafi z on western poets. Interest in Hafiz started in England in the eighteenth century with the translations of Sir William Jones. In the nineteenth century, the German translation of Baron von HammerPurgstall inspired Goethe to create his masterpiece Westöstliche Divan (West-Eastern Divan). The poetry of Hafiz evoked such passion in Goethe that he referred to him as ‘Saint Hafiz’ and ‘Celestial Friend’. Inspired by Westöstliche Divan, a number of (...)
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  28. Proceedings of the British Academy, Volume 124. Biographical Memoirs of Fellows, III.P. Marshall (ed.) - 2004 - British Academy.
    Keith Thomas: Gerald Edward Aylmer, 1926-2000 Adrian Hollis: William Spencer Barrett, 1914-2001 Bruce Williams: Charles Frederick Carter, 1919-2002 Malcolm Mackintosh: John Erickson, 1929-2002 J. H .R. Davis: Raymond William Firth, 1901-2002 F. M. L. Thompson: Hrothgar John Habakkuk, 1915-2002 A. W. Price: Richard Mervyn Hare, 1919-2002 Hugh Lloyd-Jones: Geoffrey Stephen Kirk, 1921-2003 Michael Lapidge and Peter Matthews: Vivien Anne Law, 1954-2002 Ann Moss: John Lough, 1913-2000 Terence Cave: Ian Dalrymple McFarlane, 1915-2002 Ludwig Paul: David Neil MacKenzie, 1926-2001 Peter Birks: (...)
     
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  29.  21
    Holy Deviance: Christianity, Race, and Class in the Opioid Crisis.Todd Whitmore - 2020 - Journal of the Society of Christian Ethics 40 (1):145-162.
    In recent years, public discourse has largely embraced the idea that persons with addictions have a “brain disease,” and ought to be treated medically rather than judicially. This article first argues that this social shift is mostly the result of middle- and upper-class whites being among the addicted. The medical language is deployed so that such persons avoid the stigma of “deviance” commonly linked to addiction. Second, this article argues for a Christian “holy deviance,” whereby Christians become deviant by going (...)
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  30. Teaching & learning guide for: Art, morality and ethics: On the moral character of art works and inter-relations to artistic value.Matthew Kieran - 2010 - Philosophy Compass 5 (5):426-431.
    This guide accompanies the following article: Matthew Kieran, ‘Art, Morality and Ethics: On the (Im)moral Character of Art Works and Inter‐Relations to Artistic Value’. Philosophy Compass 1/2 (2006): pp. 129–143, doi: 10.1111/j.1747‐9991.2006.00019.x Author’s Introduction Up until fairly recently it was philosophical orthodoxy – at least within analytic aesthetics broadly construed – to hold that the appreciation and evaluation of works as art and moral considerations pertaining to them are conceptually distinct. However, following on from the idea that artistic value is (...)
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  31.  12
    John Paul II, Michael Novak, and the Differences Between Them.Todd David Whitmore - 2001 - The Annual of the Society of Christian Ethics 21:215-232.
    Unnamed sources have claimed that Michael Novak is "credited with considerable input" into John Paul II's encyclical, Centesimus annus, such that the former's thought "is said to be reflected in" the document. However, while John Paul II affirms economic rights, Novak rejects them. In addition, the Pope critiques the gap between rich and poor and the consumerism that drives it; Novak finds them to be morally irrelevant. Following Catholic teaching before him, John Paul places restrictions on the accumulation of private (...)
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  32.  76
    David Jones's Letter to René Hague, 11-12 January 1955.David Jones - 1997 - The Chesterton Review 23 (1/2):103-109.
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  33.  32
    Interview: Harold Bloom and Robert Moynihan.Harold Bloom & Robert Moynihan - 1983 - Diacritics 13 (3):57.
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  34. Harold Hodes: Bibliography.Harold T. Hodes - unknown
    An Exact Pair for the Arithmetic Degrees whose join is not a Weak Uniform Upper Bound, in the Recursive Function Theory-Newsletters, No. 28, August-September 1982.
     
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  35.  15
    The integrative jurisprudence of Harold J. Berman.Harold J. Berman & Howard O. Hunter (eds.) - 1996 - Boulder, Colo.: WestviewPress.
    Celebrating the remarkable career of jurist Harold J. Berman, the essays in this volume demonstrate that Berman's contributions to Russian studies, international trade law, legal history, philosophy of law, and law and religion have firmly established him as part of the tradition of our greatest American jurists.
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  36.  7
    Wakan; the spirit of Harold Benjamin.Harold Raymond Wayne Benjamin - 1968 - Minneapolis,: Burgess Pub. Co..
  37.  27
    Interview with Professor Harold Tarrant.Harold Tarrant & Suzanne Stern-Gillet - 2019 - International Journal of the Platonic Tradition 13 (2):231-236.
  38.  17
    Book Review: The Last Puritan: A Memoir in the Form of a Novel. [REVIEW]Christopher Perricone - 1995 - Philosophy and Literature 19 (1):186-187.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Last Puritan: A Memoir in the Form of a NovelChristopher PerriconeThe Last Puritan: A Memoir in the Form of a Novel, by George Santayana; edited by H. J. Saatkamp and W. G. Holzberger; xli & 744 pp. Cambridge: MIT Press, 1994, $50.00.In 1936, Irwin Edman reviewed The Last Puritan for the New York Times. It was a sympathetic review. However, Edman was not blind to the novel’s (...)
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  39. (2 other versions)Personal Identity.Harold W. Noonan - 1989 - New York: Routledge.
    What is the self? And how does it relate to the body? In the second edition of Personal Identity, Harold Noonan presents the major historical theories of personal identity, particularly those of Locke, Leibniz, Butler, Reid and Hume. Noonan goes on to give a careful analysis of what the problem of personal identity is, and its place in the context of more general puzzles about identity. He then moves on to consider the main issues and arguments which are the (...)
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  40.  96
    Frederick J. Streng Book Award: An Interview with Harold Kasimow, John Keenan, and Linda Keenan.Harold Kasimow, John P. Keenan & Linda Klepinger Keenan - 2005 - Buddhist-Christian Studies 25 (1):205-207.
    In lieu of an abstract, here is a brief excerpt of the content:Frederick J. Streng Book Award:An Interview with Harold Kasimow, John Keenan, and Linda KeenanHarold Kasimow, John P. Keenan, and Linda Klepinger KeenanThe recipient of the Frederick J. Streng Book of the Year Award for 2004 is Beside Still Waters: Jews, Christians, and the Way of the Buddha, edited by Harold Kasimow, John P. Keenan, and Linda Klepinger Keenan. This book provides the reader with a combination of (...)
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  41.  28
    The analogy of the record.Charles E. Whitmore - 1940 - Journal of Philosophy 37 (26):711-719.
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  42.  25
    Two notes on esthetics.Charles E. Whitmore - 1922 - Journal of Philosophy 19 (26):708-715.
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  43.  83
    Interdisciplinary and Cross‐Cultural Perspectives on Explanatory Coexistence.Rachel E. Watson-Jones, Justin T. A. Busch & Cristine H. Legare - 2015 - Topics in Cognitive Science 7 (4):611-623.
    Natural and supernatural explanations are used to interpret the same events in a number of predictable and universal ways. Yet little is known about how variation in diverse cultural ecologies influences how people integrate natural and supernatural explanations. Here, we examine explanatory coexistence in three existentially arousing domains of human thought: illness, death, and human origins using qualitative data from interviews conducted in Tanna, Vanuatu. Vanuatu, a Melanesian archipelago, provides a cultural context ideal for examining variation in explanatory coexistence due (...)
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  44.  34
    Olympiodorus: Commentary on Platos Gorgias : Introduction by Harold Tarrant.Harold Tarrant (ed.) - 1998 - Boston: Brill.
    This is a modern, annotated translation of antiquity's only extant commentary on Plato's moral and political dialogue Gorgias , in which the author defends ancient Greek philosophy and culture at a time when Christianity has almost replaced it. The first translation into any modern language of a central work in Platonic studies is accompanied by annotations which guide the reader in understanding the obscurities of the text, an introduction to the main issues raised by it, and a bibliography of the (...)
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  45.  34
    Review of Jeffrey Stout: Ethics After Babel: The Languages of Morals and Their Discontents[REVIEW]Todd David Whitmore - 1989 - Ethics 100 (1):180-181.
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  46.  21
    Communication.Charles E. Whitmore - 1946 - Journal of Philosophy 43 (10):266-274.
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  47.  32
    Philosophy without borders, naturally: an interview with Harold Kincaid.Harold Kincaid - 2017 - Erasmus Journal for Philosophy and Economics 10 (1):83-100.
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  48. Idealization and abstraction: A framework.Martin R. Jones - 2005 - Poznan Studies in the Philosophy of the Sciences and the Humanities 86 (1):173-218.
     
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  49. Chapter One The International Language of Screaming: Holey Space and Minorisation in Music and Language Dafydd Jones.Dafydd Jones - 2007 - In John Wall (ed.), Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 1.
     
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  50.  96
    The emergence of everything: how the world became complex.Harold J. Morowitz - 2002 - New York: Oxford University Press.
    When the whole is greater than the sum of the parts--indeed, so great that the sum far transcends the parts and represents something utterly new and different--we call that phenomenon emergence. When the chemicals diffusing in the primordial waters came together to form the first living cell, that was emergence. When the activities of the neurons in the brain result in mind, that too is emergence. In The Emergence of Everything, one of the leading scientists involved in the study of (...)
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